Wednesday, December 3, 2008

Dialectic Journals

Book 7


Chapter 34


Page 402


" 'Xerxes does not want your lives, sir," Tommie called. "Only your arms." Leonidas laughed. "Tell him to come and get them.' "


What strikes you about this passage? Why is it interesting to you?


What strikes me about this passage is that is how brave and in charge Leonidas is. He laughed in the face of an opposing officer, who told him that he and all the Spartan warriors there didn't have to die if they surrendered to King Xerxes. All Leonidas had to say was a challenge to King Xerxes. I think it shows how in charge he is because he alone shut down a surrender offer, pretty much the Spartan warriors only chance to survival.



Book 8


Chapter 35


Page 412


"I will tell His Majesty what a king is. A king does not abide whith in his tent while his men bleed and die upon the field. A king does not dine while his men go hungry, nor sleep when they stand watch upon the wall. A king does not command his mens loyalty through fear nor purchase it with gold; he earns their love by the sweat of his own back and the pains he endures for their sake. That which comprises the harshest burden, a king lifts first and sets down last. A king does not require service of those he leads but provides it to them. He serves them, not they him."



How does this connect to your life, or to other books (movies) you have read (seen) in the past? Do those connections help you understand the text?


When I read this I pictured Denethor Stewart of Minas Tirith, the Steward of Gondor in Lord of the rings. I pictured that part where he was stuffing his face with chicken and a whole lot of food, while his army was at war and probably really hungry, but there he was hoveling food into his mouth. He couldn't have cared less about his army. I didn't picture this part because I thought, "oh he fits the picture of the perfect king." I pictured him because I thought he was completey the opposite as how Xeo described a king was suppsed to be. I understand why a king isn't supposed to eat, when his men are hungry, or sleep when his men are awake, guarding. It's disgusting, rude, and not honorable. They are people who are not worthy of being king.



Book 8


Chapter 37

Page 429

"These were the final words spoken by the captive Xeones. The man's voice trailed off; his vital signs ebbed swiftly. Within moments he lay still and cold. His god had used him upand restored him at last to that station to which he yearned most to return, reunited with the corps of his comrades beneath th earth."

What strikes you about his passage? Why is it interesting to you?

It is interesting to me that the author just ends Xeo's legacy so quickly. I never expected him to die especially not out of no where, right after he told a story. I can't believe the author killed him like that.

How does this passage make you feel?

This passage mekes me sad because I liked Xeo, and i didn't want him die. I was also surprised that he died, because I always thought he would live and marry Dio.










Tuesday, December 2, 2008

Dialectic Journals



Book 7


Chapter 30




Page363






"It was this infant whose life would mean Dieneks' death, and Alexandros' and Suicide's by their association with him. And mine as well"






What strikes you about this passage?






What strikes me about this passage is that an infant can be responsible for so many people's deaths just by a woman claiming to be his mother. If he was not claimed, all of those men would not have to die. They would not have even been put into battle, yet because the Lady Arete claimed him as her own, they all will die on the suicide battle mission they may have avoided.






What point is the author trying to make here?






I think that there are two points that the author is trying to make. First of all I think he is trying to emphasize the importance of having a male in your family to continue your blood-line. I think this because the people chosen to be part of the 300 are chosen by whether they have a son or not. If they have no son (like Dienekes) they are not chosen as part of the 300, because if they die they will have no one to carry on their family name. But those people who do have sons (like when the Lady Arete claims the infant, Dienekes then has a son) are chosen to be part of the 300. Also I think the author is trying to make the point that the rules in Sparta are strict and no matter how important you are or how many people do not want you to go to battle, you still have to.